Torah, Mishnah, Gemara, Talmud
and The Midrash
Torah, Mishnah, Gemara, and Talmud are all essential components of Jewish religious texts and tradition, but they serve different purposes and are distinct in their content and development. Below is an explanation of each and how they differ:
1. Torah
- Meaning: The term "Torah" means "instruction" or "law" in Hebrew. It is the foundational text of Judaism.
- Content:
- Refers specifically to the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy (also called the Pentateuch).
- It contains the written law given to Moses on Mount Sinai, including narratives, commandments, and instructions for the Jewish people.
- Purpose:
- Serves as the written basis for Jewish laws and ethics.
- It is read publicly in synagogues and is considered the holiest text in Judaism.
2. Mishnah
- Meaning: The word "Mishnah" means "repetition" in Hebrew, reflecting its purpose as an oral teaching.
- Content:
- It is a compilation of the Oral Torah (oral traditions) written down around 200 CE by Rabbi Judah the Prince.
- Organized into six "orders" (sedarim), it covers laws and regulations on agriculture, festivals, marriage, civil law, sacrifices, and purity.
- Purpose:
- The Mishnah provides a detailed explanation of how to apply the Torah's laws in daily life.
- It was written to preserve oral traditions that were at risk of being forgotten due to historical upheaval, such as the destruction of the Second Temple.
3. Gemara
- Meaning: The word "Gemara" means "completion" or "study" in Aramaic.
- Content:
- The Gemara is a collection of rabbinical discussions, debates, and commentary on the Mishnah.
- It includes analysis, explanations, and expansions of the Mishnah, as well as discussions on theology, ethics, and philosophy.
- There are two versions of the Gemara:
- Jerusalem Talmud (Talmud Yerushalmi): Compiled in the Land of Israel (circa 4th century CE).
- Babylonian Talmud (Talmud Bavli): Compiled in Babylonia (circa 5th–6th century CE); it is more comprehensive and authoritative in Jewish tradition.
4. Talmud
- Meaning: The word "Talmud" means "study" or "learning" in Hebrew.
- Content:
- The Talmud is the combination of the Mishnah (oral law) and the Gemara (commentary on the Mishnah).
- It is the central text of Rabbinic Judaism and the primary source for Jewish religious law (Halakha).
- The Talmud exists in two versions:
- Jerusalem Talmud: Shorter and less detailed; developed in Israel.
- Babylonian Talmud: Longer, more detailed, and considered more authoritative.
- Purpose:
- The Talmud is a comprehensive guide to Jewish law and practice, providing detailed explanations and applications of the Torah and the Mishnah.
- It serves as a cornerstone for Jewish education and legal interpretation.
Summary of Differences
| Text | Meaning | Content | Purpose | Date |
|---|---|---|---|---|
| Torah | "Instruction" or "Law" | First five books of the Bible | Written law; foundation of Judaism | ~13th century BCE |
| Mishnah | "Repetition" | Oral Torah written down | Explanation of how to apply the Torah | ~200 CE |
| Gemara | "Completion" or "Study" | Commentary and discussions on the Mishnah | Expounds on Mishnah; includes ethics, laws | ~4th–6th century CE |
| Talmud | "Study" or "Learning" | Mishnah + Gemara | Central text for Jewish law and tradition | ~4th–6th century CE |
Each of these texts builds on the other, reflecting the evolution of Jewish thought and legal tradition over centuries.
The Midrash
The Midrash is another important Jewish literary work, distinct yet complementary to the Torah, Mishnah, Gemara, and Talmud. It primarily focuses on the interpretation and expansion of the Hebrew Bible (Tanakh), particularly the Torah, through stories, parables, and exegesis. Here’s an overview of the Midrash and how it differs from the other texts:
Midrash
- Meaning: The word "Midrash" comes from the Hebrew root "darash" (דָּרַש), meaning "to seek" or "to inquire," which reflects its purpose of seeking deeper meanings from the scriptures.
- Content:
- Midrash refers to a collection of Jewish biblical interpretations, primarily focused on filling in gaps in the narratives of the Hebrew Bible and offering moral or theological lessons.
- It includes explanations, elaborations, and teachings on specific verses of the Torah and other books of the Tanakh (like the Prophets and Writings).
- Midrash can be classified into two main types:
- Midrash Aggadah: Deals with the narrative, ethical, and theological teachings found in the Scriptures, often using allegory, parables, and stories to elucidate a moral lesson.
- Midrash Halakhah: Focuses on legal interpretations and the application of Jewish law derived from the Bible, specifically focusing on the commandments (mitzvot).
- Purpose:
- The Midrash aims to provide deeper insights into biblical stories and laws, answering questions or clarifying difficult passages.
- It often seeks to harmonize apparent contradictions in the text, address perceived gaps in the narrative, and present spiritual or moral lessons for the community.
- It serves as a theological tool for understanding the intentions of the Torah and providing context for Jewish beliefs and practices.
Key Differences from the Torah, Mishnah, Gemara, and Talmud:
| Text | Meaning | Focus | Content | Purpose |
|---|---|---|---|---|
| Midrash | "Inquiry" or "Interpretation" | Biblical interpretation and commentary | Expands on Torah and other biblical texts, often using stories, parables, or legal interpretations | To explain, expound, and provide lessons or clarification on scripture |
| Torah | "Instruction" or "Law" | Foundation of Jewish law and narrative | The first five books of the Bible (Genesis to Deuteronomy) | The written law given to Moses and the foundation of Jewish life |
| Mishnah | "Repetition" | Oral traditions and laws | Legal teachings and practices | To preserve and codify Jewish oral law |
| Gemara | "Completion" or "Study" | Commentary on the Mishnah | Discussions and expansions of the Mishnah | To clarify and explain the Mishnah’s teachings |
| Talmud | "Study" or "Learning" | Mishnah + Gemara | Compilation of the Mishnah and Gemara | Comprehensive legal and ethical guidelines for Jewish life |
Characteristics of the Midrash:
Exegesis and Elaboration: The Midrash offers detailed commentary on individual biblical verses, exploring their hidden meanings and possible implications. It often fills in gaps in the narrative (for example, expanding on the lives of biblical characters or explaining cryptic details).
Aggadic and Halakhic Approaches:
- Aggadic Midrash focuses on moral teachings and stories that explain or illustrate biblical teachings. It often includes folklore, parables, and imaginative explanations that are not directly found in the biblical text.
- Halakhic Midrash is concerned with legal aspects, providing detailed discussions on the interpretation and application of commandments from the Torah.
Creative and Symbolic Interpretation: Midrash often employs allegory, metaphor, and symbolism to offer deeper insights. For example, an event in the Torah might be interpreted symbolically to reveal moral or spiritual truths that apply to the lives of Jewish people.
Ethical and Theological Lessons: Many Midrashic teachings aim to offer moral lessons and to explain the reasons behind Jewish rituals and commandments, thus encouraging righteous living in accordance with God’s will.
Notable Midrashic Collections:
Midrash Rabbah: One of the most famous and comprehensive collections of Midrash, it is a collection of commentaries on the Torah and the Five Megillot (Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther).
Tanna Devei Eliyahu: A collection of teachings attributed to Elijah the Prophet, focusing on Jewish ethics and the Torah’s deeper meanings.
Pesikta de-Rav Kahana: A Midrashic work focused on the festival readings in the Jewish liturgy, explaining their connection to the Torah portions read during Jewish festivals.
Zohar: Though often considered part of Jewish mysticism (Kabbalah), the Zohar includes Midrashic elements in its interpretations, especially in its mystical approach to Torah verses.
Summary:
While the Torah is the written law, the Midrash offers a rich, interpretive tradition, seeking to understand, explain, and expand on the Torah and other parts of the Tanakh. The Midrash can be seen as a supplement to the written law, providing context, stories, moral teachings, and legal interpretations that help the Jewish community understand their sacred texts and how to live according to them.
Prepared by:
Rev Rolando E Santiago MDiv, ThD, DMin
President - EagleNest Christian Academy
